Just another soapbox surfer
Just another soapbox surfer

Isms and schisms

Barbara Kingsolver in Pigs in Heaven tells a Mayan story about hell and heaven that summarizes what bothers me about the talk of racism and sexism running through this political season.

A group of people sits around a large bowl of soup, but they can’t eat it. The only spoons they can use are magical ones with immensely long handles that can’t be touched anywhere except at the very end. The people try every possible contortion to empty the soup into their mouths, but the handles are just too long. All they accomplish is to spill soup everywhere and slowly starve to death, tantalized by the aroma.

There is also another group of people with the same bowl and the same spoons. But these people are well fed and happy. They’re not even trying to feed themselves. They use the long-handled spoons to feed each other.

Barack doesn’t need to address racism, first and foremost. He’s not a racist, and he’s not the one who needs to change to cure the condition. In this election, whites (of any sex) are the ones who need to understand racism. Hillary shouldn’t be the one addressing sexism. She’s not a sexist, and she’s not the one causing the problem. Men (of any color) are the ones who should be worrying about sexism.

Instead, we’re fighting for ourselves instead of each other. The sad thing is we don’t have any alternative. Once one person starts, everyone else can either settle for being a second priority, or make the mess worse by also fighting for themselves. Once it starts, there are no good choices. That’s got to be the essence of hell.

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Sexism

eriposte at The Left Coaster has a gut-wrenching list of some of the ways sexism is slathered on Clinton’s campaign. I knew it was bad, but I’ve been trying to maintain my sanity. I didn’t realize it was this bad. Go read the whole thing. Go read it even if you already know we’re nowhere near a post-feminist society. There are some things which have to be repeated until we’re finally so cured we don’t know what they mean.

This was my comment to the post:

Thanks, eriposte. You’ve written the post I haven’t had the stomach to write myself. Carefully collecting all the evidence of hate just hurts too much.

The thing that hurts worst of all: the folks on supposedly “our” side, the “progressives,” who can always find a more “important” battle to fight than sexism.

We’re not supposed to get into an Olympics of -isms. Nobody’s suffering trumps someone else’s.

That’s true. Totally, entirely, completely true.

It’s true all ways. You have to care as much about my suffering as I do about yours.

If my suffering doesn’t matter to you, you’re just fighting for privilege.

Crossposted to Shakesville

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Reporting on Kenya is incomprehensible

I don’t get it. This is from the NYTimes:

Michael E. Ranneberger, the [US] ambassador … said that his chief concern was whether Mwai Kibaki, the president, and Raila Odinga, the top opposition leader, were “prepared to rise above themselves and put the interests of the nation ahead of their own personal or their group’s political interest.” … The politicians need to sit down and compromise, the ambassador added, because “we’re in the middle of a very serious crisis.”

It has been four weeks since Kenyans went to the polls in record numbers, and the country is still reeling from the aftershocks of a disputed tally in which Mr. Kibaki was declared the winner over Mr. Odinga, despite widespread evidence of vote rigging.

So, let me get this straight. The election is known to be stolen … but the two sides need to “compromise” for the good of the country.

What do they think Kenya is? The US in 2004?


Conflating Morality and Disgust is Immoral: Haidt and the Happiness Hypothesis

Liberals, says Haidt, don’t understand morality. They think it’s only about fairness, something he thinks operates between individuals. Conservatives see the bigger picture, the social glue that makes people behave themselves. That depends on loyalty, respect for authority, and purity. That “broader view” of morality which is not “limited” to notions of fairness, is ingrained, and goes back through evolutionary time. He knows this because he spent some time in India.

I kid you not. Okay, I kid you slightly. He studied other cultures once he returned. He is now a professor at the University of Virginia and researches moral psychology.

I have so many problems with his views, I hardly know where to start.

  • 1) If he wants to imply that morality is genetic, something that evolved like standing upright, then he needs to look at entities that change over evolutionary time, like species, not ones that change depending on the stories people tell, like cultures.
  • 2) He has conflated religion, morality, and disgust without even realizing it, apparently. This is like confusing heterosexual relationships with good parenting. Heterosexuality is not unrelated to parenting. Good parenting can include heterosexuals. But the two are separate issues, and mixing them leads to neither good relationships nor good parenting.
  • 3) He seems oblivious to the role of power in social relations. This is mindboggling. It would be like ignoring this:

    BBC picture of Banksy art in Los Angeles: elephant painted like pink chintz in a pink chintz living roo title=

I’ll go over my reasons for vehemently objecting to Haidt. In fact, I hope to beat his points to death. And I’ll also explain why I feel that strongly.

Starting with the biological angle, my first problem is that he didn’t start with it. Read more »


Stem Cells and Ethics

We’ve heard it all by now. “Stem cells will cure everything.” “Stem cells kill embryos.” “Stem cells are overrated.” We hear much less about the science of it all. (Oh, no! Not science!) And that’s too bad, because it can tell us a lot about the rest of what we hear. Let’s get to it.

Think of stem cells like tiny organ transplants, and you’ll be pretty close to grasping the essentials. If you could grow a new heart from your own tissues, there wouldn’t be any need to worry about transplant rejection. That’s how adult stem cells work when used in the adult they came from. Used in another person, they’re like a transplant. Anti-rejection drugs need to be taken for the duration.

So, conceptually, stem cells are simple. Politically, it’s another matter. I’m going to try to give the Cliff Notes version of both the science and my take on the ethics, as well as what we can realistically expect in the way of cures in the near term.

Intro … at warp speed

Adult stem cells are a very rare cell type, are hard to grow, and are hard to turn into useful tissues. Embryonic stem cells are easier to find because they’re present in much higher proportions relative to the total number of cells in the embryo. The earlier the embryonic stage, the more stem cells, until at the very earliest stages (zygote, blastula) it’s pretty much all stem cells. Embryonic stem cells are easier to grow and mature. They can generally be coaxed to mature into a wider variety of tissues.

Also, the earlier the stage, the less developed the immune system is, so the less chance there is of rejection even when the tiny cell transplant is given to an unrelated person. However, due to research restrictions in the US, there hasn’t been enough work done here to know whether rejection will be an issue or not. Research is being carried forward elsewhere (Britain, South Korea, Australia, Singapore, China, Brazil, and other countries), but I haven’t heard about definitive results on this question yet.

The downside of stem cells is that they can have a nasty tendency to turn cancerous. There’s some evidence (eg here, and here) that at least some cancers get their start as stem cells that lose the fine-grained regulation necessary to grow and differentiate into something useful. Instead, they just grow. However, it’s still not clear whether so-called cancer stem cells start as normal stem cells or just look like them in some ways.

There are also other down sides. One is that more research really does need to be done. We’re just taking the first baby steps in this field.

Some results are being obtained now, and those are therapies for conditions due to malfunction of a single cell type. Things like macular degeneration blindness (retinal cells), replacing insulin-producing cells, and regrowing damaged nerve cells, such as in Parkinson’s (simpler, here), and brain or spine damage. But we’re years away from growing new organs.

[update, Sept. 4. The hardest thing about writing this post is that the field overtakes me before I have the paragraphs finished. The scuttlebutt is that Israeli researchers have grown a whole heart from embryonic stem cells. So we're obviously not years away from growing new organs. We're not even days away, if that report is right.]

Getting a stem cell to mature into one cell type is just a matter of figuring out how to trigger it and then keep the cells alive while they grow. An organ is dozens (hundreds?) of cell types, all of which have to be perfectly placed together in order to function. At this point, we’re miles (but not light years) away from understanding cell growth regulation well enough to know how to do that. Figuring out how far away we are from growing new hearts or limbs is an unknown itself. It’s like trying to figure out how far away a mountain peak is when you’re hiking. If you’re seeing the whole mountain, it’s on the horizon and maybe fifty miles away. If you’re only seeing the tip, then the base is around the curve of the Earth somewhere and it could be 500 miles away. We don’t know enough about growth regulation to know how far we have to go, but we can see the peaks in the distance.

And then there’s the huge downside that people get hung up on stem cells, especially when they’re from an embryo. So let’s just dive right into that issue, since it has to be addressed before anything else can be done.

[Fair warning: this is a long post...] Read more »


The US Obligation to Iraq

Here’s the situation. For whatever mixed motives, the US deposed one of the world’s outstanding dictators. That’s the good news.

There is no other good news. The US did not and does not fulfill its obligations as an occupier to keep order. The US never fulfilled its obligations as an occupier to count the dead among the occupied. And that’s just the beginning. Read more »


It’s about the power, stupid

Mark Lilla, professor at Columbia University, has written a long article“The Politics of God” in the Aug. 19, 2007, NYTimes. Shorter Lilla: people who think belief and state should be separated exist, but lots of people want God, the whole God, and nothing but the God. The article explores the history of and people’s need for religion in politics.

[O]ur problems again resemble those of the 16th century, as we find ourselves entangled in conflicts over competing revelations, dogmatic purity and divine duty. We in the West are disturbed and confused. Though we have our own fundamentalists, we find it incomprehensible that theological ideas still stir up messianic passions, leaving societies in ruin. We had assumed this was no longer possible, that human beings had learned to separate religious questions from political ones, that fanaticism was dead. We were wrong.

Really?

Lilla’s analysis is fine if you accept his premise, which is that this is about religion, about people’s sense of their place in the world, about feeling comfortable in the world. But he seems to be forgetting some significant points from very recent history in the course of reaching back to the 1500s. Read more »


Chopped hands don’t matter … over there

Glenn Greenwald annoyed me yesterday. What gives? He’s one of my go-to people for new and useful insights. He’s got no business disappointing me.

What set me off was his column The islamists are coming. In his masterful way, he laughs at the wingnuts who are hot and bothered about the about the imminent Islamist invasion.

Every now and then, it is worth noting that substantial portions of the right-wing political movement in the United States … actually believe that Islamists are going to take over the U.S. and impose sharia law on all of us. And then we will have to be Muslims and “our women” will be forced into burkas and there will be no more music or gay bars or churches or blogs.

Can’t happen here, he said. Not to worry.

Well, duh, but there is a much bigger issue than how wrong the wingnuts are. Just because we aren’t losing rights under sharia over here (we’re losing them for other reasons, of course), doesn’t mean other people aren’t being robbed of their human rights. It IS happening. It is happening over there. That matters. It is no more acceptable over there than it is over here.

In a more perfect world, I carped, he’s writing a column making that clear right now. Well, he has updated that column, pointing out that there are other choices besides believing that ultimate evil comes with cloth on its head or believing that Islamists pose no danger at all.

But he’s still looking at it through a US lens. Read more »


What women want …

… is for Melinda “Clueless” Henneberger to speak for herself.

She has a jaw-dropping opinion piece in the NY Times: Why Pro-Choice is a bad choice for Democrats. (Where do they find these female mouthpieces? Like those tented “women” in the Iraqi parliament who dutifully said whatever The Man told them to. She also wrote something subtitled, with not inconsiderable arrogance, “What Women Voters Want Politicians to Hear.”)

Her point seems to be that because some women are virulently anti-abortion, the Democrats should keep quiet on the subject to get their votes.

The mind reels. This isn’t about what color hat to wear. This is about the fundamental right to live according to your own beliefs rather than someone else’s. This is about the bedrock of this country.

But Ms. Clueless doesn’t see a problem with trading that away for a few votes.

You know what, Henneberger? Forced pregnancy is a crime against humanity equal to forced abortion. Just because the only human beings who can suffer from it are female, doesn’t make it less of a crime.

Another point: nobody is suggesting that anti-abortion women have abortions. They can live their lives exactly as they wish according to their beliefs. What they cannot do, at least not in a free country, is tell anyone else how to live. It’s too bad if that upsets them. Human rights are not negotiable.

And it cuts no ice whatsoever to say that opinions differ on when human life begins. It doesn’t matter, except to the woman involved, when she believes human life begins. She has to handle her pregnancy according to her own lights. However — and this is the essential point — nobody can order somebody else to provide life support against her will.

Whether you think a fetus is a person or a developing mass of tissue, a pregnant woman is providing the life support. It is up to her whether she does that or not. If you think otherwise, then you must also believe healthy people should be strapped onto gurneys and forced to give up a kidney because a patient will die without it.

It is simply breathtaking how little women count. In no other situation, none, not one, has anyone ever dreamt of pretending it’s okay to use one human being as parts for another. Yet that is exactly how women are treated. We’re so far from thinking of women as human beings that the point needs to be explained . . . and when it’s explained it sounds odd.

The fact that women are adapted by nature to provide life support, and the fact that they are happy to do it often enough to overpopulate the planet, doesn’t change the ethics of forcing a woman to be pregnant.

So, Melinda Henneberger, get a clue. You don’t know what women want. Nobody does. They don’t come off an assembly line down at the female factory. Nor do men come off an assembly line. That’s exactly why it’s so important for everyone to live their own lives and not somebody else’s.

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If Rushdie’s knighthood is an insult…

If Rushdie’s knighthood is a huge insult that demands an apology and a retraction of the offending knighthood, then there a few other insults that need to be addressed.

I am deeply offended by the treatment of women in many countries. A heartfelt apology is certainly in order, but even more, I want a retraction. Get rid of all those laws that deprive women of freedom of movement, of the right to vote, of something so damn basic as the right to choose their own clothing.

I am terribly offended that there are still governments who censor political speech. I want to see those practices stopped now, thank you.

I am appalled that there are governments that use torture. I expect to see that stopped — yesterday! — and all those heads of state and their henchmen tried for crimes against humanity.

And if these things aren’t done to my satisfaction, then . . . well, then we come to the difference between me and the Rushdie apoplectics. They talk of racing out and blowing things up. Me? I’ll probably write a strong letter to my blog.

That’s the other difference between me and them: I have a much better time of it.

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Women are human, take two

Via Carolyn Kay at Make Them Accountable comes this brilliant article by David Podvin: Always the lesser priority.

The cynical calculations of political movements… the burning ambition of leaders…the multiculturalism that emphasizes respecting misogynistic societies over defending females. From the liberal perspective, there is an extended litany of priorities more important than women’s rights. And for conservatives, every priority is more important.

Even feminist activists have a higher priority than advocating the rights of women. Increasingly, feminists have argued that women share an immutable common cause with “people of color”. That multicultural convolution explains the vulgar silence on the Left when Third World females are being tortured and murdered.

And, I might add, there is a peculiar blindness to First World crimes too. Somewhere between one in ten and one in six women between the ages of 15 and 40 are raped every year. Every goddamn year. This is a holocaust of sexual torture. It scars people for life. The fact that they find the strength to carry on and even heal does not make it less of a crime. The fact that I even feel the need to explain that, tells you everything you need to know about how low a priority these atrocities are.

So where is the outrage? And where is the pushback?

Nowhere, mon frère. There has long been an all-out war pitting a multicultural coalition of misogynists against women, but only one side has been fighting. Until that battle is joined the savagery visited upon females will not end. Feeble Feminism must be replaced by Kick Ass Feminism. The time has come to stop turning the other cheek and start turning the cheeks of the reprobates.

That vigilance begins where all vigilance begins… at home.

The endless assault upon females constitutes a crime against every person who values women. Integrity demands that the criminals be vanquished, but most people – even most good people – are just too busy worrying about higher priorities.

There can be no higher priority. At stake is the liberty of more than half the human population.

It’s what I’ve been trying to say in Are Women Human?, Lipstick is not liberation, The Cure for terrorism? Islamic law for women, Iran, yellow stars, and dress codes, as well as here, here, and here, and practically everywhere throughout this whole damn blog. It feels like water in the desert to find someone who gets it.


Free speech, blogging, and trolls

It is astonishing to me that people of good will find anything to argue about in the statement that hate speech is not on.

Hello?

Kathy Sierra received death threats and had her address published all over the net. In what sense, exactly, is free speech served by protecting that behavior? There’s Sierra’s speech, which has been shouted down, and a bunch of useless yapping that did the shouting. The argument seems to be about how limits on really bad yapping can avoid infringing on yapping.

Even that last issue is not difficult. There is no valid point of view that requires the expression of personal threats against other people. It’s that simple. It’s also illegal. It’s called hate speech. It’s not free for a very good reason. It needs to be enforced, by the police and by all of us on our individual blogs. It needs to be enforced when it’s misogynist just as much as it does when racist, anti-semitic, or homobigoted. Sometimes it seems that these days the point is debatable only when misogyny is in question.

So, let’s make a start, here in blogland, by rejecting all forms of threats against people. Yes, that includes completely harmless crude threats hurled between commenters in the livelier blogs. Throw them out. I don’t know anyone who would miss them, except the commenters themselves, and they’ll just have to deal with it like men, even if they are highschoolers (whatever their gender). Shutting them up is the price of hearing voices with something to say, voices like Sierra’s.

Would that rule get rid of offensiveness on the web? No, not by a long shot. Bigotry isn’t excluded by that rule. Only bigotry directed specifically at individuals. You have to start somewhere.

And you have to stop somewhere. I’m not sure where, after hate speech is excluded, the line should be drawn. Bigotry expressed as an incitement to riot is already illegal, and should be. But I don’t see how one could make the expression of just plain honest bigotry, so to speak, illegal without at the same time destroying free speech itself.

The test has to be whether harm is threatened against specific people. If not, just turn it off and go pay attention to something else if you’re offended by the sentiments expressed. (Violent porn is an interesting hybrid area here. I would argue that since it does advocate harm against specific people, for entertainment no less, it falls squarely into the hate speech category.)

It gets murkier when one gets deeper into O’Reilly’s and Scoble’s Blogger Code of Conduct. (Intelligently, the Code is up for comment as of this writing, so make suggestions for improvement there.) They would like to excise “misrepresentation.” I agree. I’d like to excise it too. /*Falls into beautiful dream: no more Rush Limbaugh, no more Malkin, no more Coulter, no more Shrub . . . wakes up with a shock.*/ Anyway, yes, it would be nice. No, there is no way to do that short of including critical thinking in everyone’s education and making sure that everyone is educated.

O’Reilly & Co. are confusing the desirable with the essential, possibly because the worst aspects of this aren’t their problem. Women are exposed to 25 times the hate speech online that men are. Twenty five times. 2500% more. Yet, when it comes time to formulate a code of conduct, the names I see on the masthead are “Tim,” “Richard,” “David,” and so on. They adopted the outlines of the code from BlogHer, but then for some reason took the ball and ran with it. Possibly, it would have been easier to keep the priorities organized and to identify the worst abuses if the people who suffer the majority of them had been at the center of the project.

Whenever any limits are proposed on free speech, the shout against censorship goes up. The idea is that any censorship will lead to the end of free speech. This is obvious nonsense, as a simple thought experiment can show. If you’re in a room full of people, all shouting as loud as they can, does anyone have the freedom to speak?

Freedom of speech necessarily includes the freedom to be heard. (I’ve carried on about this before.) That’s why apartheid-era South Africa’s banning laws were a suppression of free speech. Talking to yourself in a room by yourself is meaningless. But an excess of noise works just as well as isolation to drown a message. The great danger to free speech now is not silence. The danger is that by not censoring noise, we’re going to lose the signal that freedom of speech was intended to preserve.

Deleting and silencing threats against people is not censorship. It is the essential volume knob that allows free speech to be heard.

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The crime: living while female

The BBC has a series of short reports from Iraqi refugees about their lives in exile and, sometimes, the events that precipitated their flight. Heartbreaking, every single one. This one about a woman named Fatima is just one example of the insanity.

Fatima is a single woman working as a hairdresser in Damascus. She fled Baghdad three years ago after armed militants attacked the salon where she worked. … They had also threatened to attack the building where she lived with several other women. The militiamen disapprove of women living alone.

… Every six months she has to leave Syria to renew her tourist visa. She hires a taxi to take her to the border. “One taxi driver wanted to charge me 25,000 Syrian Lira (about US $480) for the journey. I said that was too much. He said that I must be making lots of money, that as an Iraqi woman in Syria, I must be working in a nightclub.”

… “I want to be independent. I don’t want to be judged badly; I don’t want to be humiliated by anything. I just want to feel settled and to know I can survive.”

It doesn’t seem like a lot to ask.


Bridging the West-Muslim Divide

There is a big divide, important people say. Muslims are furious about the treatment of Palestinians, about discrimination, humiliation, and marginalisation. To demonstrate how to treat people right, they blow them up. The West is furious about people being blown up. To demonstrate how to treat people right, they blow up mosques. And people, but always only as a regrettable side-effect. It’s not terrorism when the West does it. Remember that, or nothing will make any sense.

The West has some other issues that get less press. Oil, for instance. This is not about oil. Do not think about oil. Think about the clash of civilizations. (Are you thinking about it? Good.)

And then there’s human rights. The idea of having to live with the restrictions, uptightness, and all-around neuroticism that most Muslim societies seem to consider normal horrifies the vast majority of Westerners. But since they don’t, themselves, have to live with it, not much is said. It would be intolerant, or meddlesome, or it’s an internal affair. Sort of like wife-beating used to be something between a man and a woman. However, just because almost nobody talks about it, doesn’t stop it from being a source of hostility. Too often, it’s over-generalized hostility, as things that aren’t voiced usually are.

There’s a common thread there. The anger is about occupation, humiliation, poverty, violence, and abuse. These are not religious issues. They aren’t even cultural issues.

They are issues of justice. Nobody, whether Western, Muslim, or Western and Muslim, wants to be poor, hurt, or humiliated. A world united behind impoverishing and abusing people would be worse than our current one, not better. It is not unity anyone wants. It is justice, at least for themselves.

Let me go through a few examples, just to make my meaning clear.

  • Palestine. The Jews, having been atrociously treated by the Europeans, decided they needed a Jewish state. Personally, I don’t think it’s possible to have a benign government without the separation of religion and state, but I’m also a strong believer in consenting adults doing whatever they damn well please. So I’ll blink the separation issue for a moment, and grant the concept of a Jewish state. They wanted that state in the Promised Land. The only problem was, the land had been promised to some other people as well (perhaps proving not only that God exists, but also that he wouldn’t pass his real estate license). So Palestinian people got turfed out to make way for Jewish people. No matter how you look at it, that is an injustice. The consequences of that injustice will continue to resonate until it either stops (Palestinians can live in peace in their own country, whether that’s a non-religious state or a separate, viable Palestine) or everybody is dead.

      It doesn’t stop because the US is too busy supporting Israel, right or wrong. So we’re currently headed toward the second alternative while we waste time talking about bridging a non-existent divide. There is no divide. Nobody wants to be booted out of their country or have to pass checkpoints to reach a hospital. There’s only a lot of people who’d rather do what’s easy (for themselves) than what’s right. There’s a lot of people who’d rather use poor refugees as irritants against their enemies, or ignore the crimes of their client state. In other words, there’s only a lot of people who’d rather have (other) people die than do what it takes to right a wrong. No divide there either, unfortunately.

  • Lack of respect for Muslim traditions. Some traditions should not be respected. Cannibalism. Slavery. Female genital mutilation. Only the first is not well-known from at least some Middle Eastern lands. None of them have anything to do with Islam, but the appalling treatment of people in majority Muslim societies puts the religion in a bad light. So why aren’t the clerics making sure these things stop? Instead, some come out with statements favoring wife-beating and rape. There are psychopaths everywhere. But the right-thinking clerics should be ostracizing the crazies, not meeting them with, at most, embarrassed silence.

     Many of these so-called traditions have to do with depriving women of basic human rights, such as freedom of movement, and even the basic ability to choose one’s own clothing. But they’re not limited to that. There are also ludicrous pronouncements about music and shorts, things that call to mind some of the excesses of Southern Baptists. When Muslims stop demanding respect for travesties of human rights, both serious and silly ones, and start demanding respect for traditions that deserve it, like the Middle Eastern concept of hospitality, at least they’ll have justice on their side.
  • Globalization. That’s what it’s called. In actual fact, it gives corporations new ways to make money, new ways to avoid environmental laws, and new ways to avoid labor laws. Even in the US itself, that supposed bastion of globalization, when consumers tried to buy medicines from other countries where they were cheaper, the corporations soon put a stop to that. Globalization for me but not for thee. Nobody wants to be a cash cow for the wealthy. There’s no divide. There’s just rich people, Western and non-Western, who’d rather make money off less-rich people. Nothing new there, not even the diversionary tactic of riling up the poor with religion instead.
  • State-sponsored terrorism, aka war. Killing people because it suits your purposes is bad enough, but I want to focus on the demonization that is necessary to allow it to happen. There is, we are told, some kind of “clash of civilizations.” On one side there are the blond, blue-eyed heroes, and on the other a bunch of cheating, thieving, no-good Semites.

     Wait, that’s the old script. Those were Jewish Semites. This time, it’s totally different. On one side are fine, upstanding followers of Western, Christian values, and on the other are a bunch of cheating, thieving, terrorist Arab Semites. Totally different.

     Every single cleric who is allowed to call him- or herself a Christian ought to be condemning this. Instead, there are a few fundamentalist Christian preachers who not only condone it, they promote it. By giving criminal heads of state religious cover, a few clerics make the religion seem like nothing but a bandage for an oozing wound.
  • Small-scale terrorism, aka terrorism. Targeting civilians because you can’t get at soldiers is Bad. Not Honorable. Thoroughly despicable. Every single cleric who is allowed to call himself a Muslim ought to be condemning this. By giving criminals religious cover, a few clerics make the religion seem like nothing but a bandage for an oozing wound.

Not one of these issues is anything people disagree about. The only disagreement is how much it matters when they hurt other people. Trying to find “agreement” on that is either despicable (”Okay, I won’t discuss human rights for women if you’ll stop harping on human rights for Palestinians.”) or irrelevant (”We can agree that both Christianity and Islam are great religions”).

By pretending that the problem is some kind of cultural divide instead of injustice, it’s possible to pretend that the only thing needed for a solution is a bit of talk and understanding. Interestingly enough, nobody is ever quite agreed on what to talk about first. Is it respect for religion? Or tradition? Or market forces? Or not committing acts of war without a license? Pretty soon, we’re talking about talking, and that’s even easier than not solving the problem by talking about it.

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Let me explain what sex is

I give up. I have to comment on the Foley business because so many people seem to be totally confused about sex.

On the left and the right, every scandal that involved private parts has been enumerated, going back for decades right to Gary Hart and his Monkey Business. The implication is that they’re all more or less the same. They are not.

This really isn’t difficult. Sex is enjoyment, preferably between people, but not unknown as a solitary activity. That’s it. That’s all anyone needs to know. If anyone involved isn’t enjoying the situation, then it’s not sex.

If anyone involved is creeped out, then it’s harassment. If anyone involved doesn’t have the power or the knowledge to say no, then it’s exploitation in the same sense that slavery is exploitation. If anyone involved is saying no, then it’s rape. These are crimes. CRIMES. They are not sex, even if there is an erection going on somewhere.

There’s one reason why it’s essential to keep the difference between sex and crime clear. Sex is nobody else’s business. Crimes are everybody’s business and have to be stopped immediately.

Some examples, just to make the distinction clear. Barney Frank and Mark Foley were elected to Congress and are both gay. So far, so good. Their gayness is nobody’s business but their own and their partners’. Barney Frank does not proposition pages. That is also good. Foley propositions people young enough to be his grandchildren, AND OVER WHOM HE HAS POWER. That is a crime. It would have been bad enough if he’d been streetwalking in DC looking for nineteen year-olds. But he had to go harass lowly clerical staff who are hoping to make a career in his business. That makes his crime that much worse.

Or, take another pair of examples. Clinton having sex in the Oval Office. This was a poor choice of venue and one taxpayers can justly complain about. Dignity of the office and all that. But the sex itself is nobody’s business (except Hillary’s). Alternatively, there’s the current Gubernator of California, who apparently has a decades-long history of groping women. He said he was “just playing.” The narrative when this first became public (2003) was, really, what did anyone expect, we’re surrounded by sex scandals, and anyway, look at Clinton. Boys will be boys.

Which is nonsense. Hundreds of millions of boys with plenty of testosterone manage to get through life without harassing women. It’s got nothing to do with boys or sex or hormones. It has to do with the sense of power that twisted people get from humiliating another person. Doing that by assaulting a person and grabbing her breasts is not sex. It is a crime. (And one which the Gropinator has kept out of the news by using the power of the Governor’s office to investigate the victims.)

There are vital implications from the fact that sex is private, but crimes are public.

One is that the media and the politicians need to get out of everyone else’s underwear. Leave people’s sex lives alone. Enough already. Publicly messing about in people’s private affairs always ends in disaster. In the case of sex, the end result is something like Saudi Arabia, with morality police roaming the streets and masses of the men with erectile dysfunction (Global Study of Sexual Attitudes and Behaviors, 2005; no direct link, unfortunately. Also, U. Chicago study (pdf) based on the GSSAB.). In the case of religion, the result is endless war. (I don’t really need to give references for that, do I?) Sex and state need to be separated at least as much as church and state. And although a politician’s attitudes to sex, race, or religion may need to be discussed if they are likely to affect voters, there is never any need to gossip about his or her Catholicism, hairstyle, or bed partners. Gossip may whip up the voters, but it’s a drug which is killing our ability to have an intelligent public conversation, and since democracy is founded on informed voters, this is not trivial.

On the other hand, crimes must be discussed, made public, and prevented, or, failing that, punished. The media and the poltiicians, and all the rest of us, need to stop confusing crimes and sex, need to stop lumping sex in with crimes, and need to stop pretending crimes are caused by wanting sex. Human beings are unique in having opposable thumbs, which gives us ways of dealing with irrepressible sex all by ourselves. Humans are also unique in having a mass of brain, which gives us ways of understanding how other people feel. So if we’re hurting someone, we bloody well know it, which is the very definition of a crime.

We have to keep the distinction between sex and crime straight because when we don’t sex can be called a crime, which makes the whole thing ridiculous, and crimes can be called sex, which, among other things, lets congressmen harass pages for years while everyone looks the other way.

Update, Oct. 14th, 2006
Holy crap. I knew that Those People were confused, but even I had no idea it was this bad: “Shays: Abu Ghraib abuses were sex ring” (Chris Shays, for those who’d like footnotes, is a Republican representative from Connecticut.)

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The Pope, the Jihad, and the Sword

What is it about popes? With rare exceptions, like John XXIII, what a bunch of benighted enablers of balderdash. Maybe it has to do with the selection process being limited to a few old men in skirts.

Now the current one has managed to quote a fourteenth century emperor as if he had some relevance six hundred years later. (Quoted from the BBC)

…[H]e [the emperor] addresses his interlocutor with a startling brusqueness on the central question about the relationship between religion and violence in general, saying: “Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.”

That from the head of a religion that gave people the Inquisition and witch-burning. That from the head of a religion that was so famous for converting people by fire and sword that it’s a joke in one of the world’s most indispensable books, 1066 and All That.

The sad thing is, old Ratzinger–sorry, Benedict XVI–was actually trying to make a good point. Violence has no place in religion, which is sort of like saying that moms and apple pie go together. You’ll get no argument from anyone, except of course the people trying to use religion as an excuse for their own greed or hatred. That, too, is not limited to Islam or Christianity. You could probably dig up a paleolithic shaman with ten followers, and find a couple grunting slogans to justify killing their neighbors.

Ratzinger-Benedict was also trying to say that narrow Western concepts of reason interfere with dialogue with non-Western cultures. An attitude of “The facts, ma’am, just give me the facts” is indeed too limited to encompass any of the finer things in life. The Westerners have a lot to learn. So does everyone else. Worshipping gods made in our own image is not working out for us.

John Lennon said it best:

Imagine there’s no Heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace

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