[Updated post-Koln, January 10th, 2016, below.]
I get a kick out of seeing editorials in the United States (the NYTimes had one recently) lecturing the Europeans on being more humane and welcoming to migrants.
Irony is dead.
However, that’s a side issue. What I wanted to write about is the problem created by unbalanced idealism.
When it comes to the immediate crisis, the humane side insists help is the only possible response, which is right, and ignores the downstream consequences, which is wrong. It’s also stupid, and it provides no counterweight to the seal-the-borders xenophobes.
Just as a matter of numbers, imagine all of subsaharan Africa (about 800,000,000) and the Middle East (approx. 350,000,000) coming to Europe. And that means Germany, Scandinavia, UK, Benelux, and France, (around 250,000,000). Most migrants are not hoping to stop in, say, Slovakia. With that level of migration, those countries in Europe would indeed be swamped.
That is the future the anti-migrant people fear. You’re not going to change their minds by one neuron if your only response is to say, “How dare you be such an inhuman monster!” Inhumanity is not what they’re worried about.
It would be far more productive to say that nowhere near everyone is fleeing. And don’t try to argue that not everybody wants to, even though it’s true. The fearful people can’t believe that. Point out that even if everyone did want to, they couldn’t because they don’t have the money. Of the few millions who can or will, Europe is getting the cream of the crop: the most enterprising, the well-off, the better-educated. Europe, it could be pointed out, could use more workers than it has to support the aging pensioners. This could all be a win-win.
I realize none of those arguments would matter to racists. I realize that some of the loudest anti-migrants are racists. I’m not talking to them or for them. They’re not worth engaging on any level. The people who could be convinced of a better response than “Screw ’em!” are the non-racists, or are only minor part-time racists. They’re just afraid for what they hold dear, and they’re a majority of the anti-migrants. Those are the people who could be convinced of better solutions than what the racists want, but only if their fears are addressed. Telling them to shut up and help won’t do that.
There’s also an obvious disconnect when talking about mitigating the refugee crisis rather than sealing the borders. The extreme anti-migrants are consistent. They’re saying “shut them out, too bad if they suffer,” and that’s the same wherever the migrants are. If they’re suffering at home or traveling or at the border, the answer is the same.
But if you’re on the side of helping the migrants, then where do you stop? Helping those at the border does nothing against the devastation of the hundreds of millions who can’t flee. If letting migrants die at the border is bad, why is it suddenly okay if they suffer at home?
I don’t see how the answer could be anything rooted in principle. The only real difference is whether people suffer a continent away or right on Europe’s doorstep. The “migrant crisis” consists of those in and near Europe. But actual consistency in humanitarian help means understanding that nothing less than global peace, prosperity, and good government is the real solution. Toxic levels of inequality in safety and well-being are driving this thing. All I can think when I try to envision a true solution is “Good luck with that.”
As far away as that real solution is, though, I think we’d do better to acknowledge it. Be forthright that we can’t do more than apply a few band-aids. That’s not only better than doing nothing, it’s also part of the path to the real solution. Whereas the wonderfully consistent seal-the-borders attitude makes any solution, even their preferred one, impossible. Borders can’t be sealed. It’s been tried. It doesn’t work.
But as far as the immediate problem goes, all that is another side issue. The point I want to make is that not addressing plausible fears just makes them more plausible. It does nothing to help the situation. It convinces the fearful that there’s no good way to address their fears. It tells them the only leaders with plausible solutions are the Tony Abbotts, the stop-the-boats-even-if-they-all-die crowd.
Let me try to explain what I mean by plausible fears.
I’m a third generation migrant. My family has been fleeing dictators, wars, misogyny, poverty, and more wars for decades. It changes people.
For instance, when I’m in a busy supermarket, I figure my partner and I should each wait in a different line, and then one of us can hop over to whichever line turns out to move faster. Sure, it’s not entirely fair to the folks further back who suddenly have a brimming cart added to their line. Part of me, the decisionmaking part, just can’t care enough about that. His idea is that you patiently wait your turn and he’s always upset at my tactics.
My mother was one of the kindest people on the planet. She was a teacher most of her professional life and her students couldn’t say enough for her fairness and how much she cared about them. But when she wanted to bring back some extra bottles of champagne as gifts from a trip, she gave them to eleven year-old me to smuggle through so we wouldn’t have to pay duty on them. I loved it. And I did it rather well, if I do say so myself. I know plenty of US’ers who’d be horrified at contributing to the delinquency of a minor like that.
Okay. I know. Those examples are such small things they’d work as comedy. But my point is that when your survival depends on taking shortcuts, you learn to take them. Then, when you’re in a more benign situation, you have to unlearn that again. Otherwise the place you fled to for its peace and prosperity turns into the same kind of free-for-all you fled from.
Because, really, the social contract, civilization, is nothing but a promise we make to each other. It can be broken overnight. Look at ISIS and how few years it took for the 9th century to lay waste to millions of people. Civilization depends on everyone keeping their word, it depends on trust . Something as basic as cooking food requires trust . It doesn’t take very many people cutting corners to destroy that trust. And refugees do cut corners. It’s one of the things the fearful people resent about them. (Well, that and the fact that they’re usually a lot better at it than the locals.) That reduction of trust really does need to be addressed. Maybe something like a mentoring system for new refugees could help (re)teach those who could use it how to navigate the system in a rule-based, stodgy way. Yes, that would take even more money.
And then there’s a big one. Misogyny. That can’t even be mentioned, for some reason. Somehow, it’s racist or xenophobic to point out the glaring fact: way too many male migrants to Europe are used to treating women like dirt. That is not acceptable. It’s a valid objection no matter what the politics or gender of the person making it. Pretending the issue doesn’t exist or that it’s racist to insist on the human rights of half the population is not a solution. All that will do is drive people toward those politicians who don’t ignore it, who, at this point, are all of the seal-the-borders variety.
What to do about it is the really hard part. I don’t know, of course. I could see preferentially admitting female migrants and their children. Male migrants would turn out to be quick learners if, say, three complaints of harassment were automatic grounds for deportation. There could also be another mentoring program people could sign up for to learn local cultural norms. People with more experience helping migrants understand the local culture would have much better ideas.
The immediate objection from the left to any suggestions of acculturation is that it’s disrespectful, imperialistic, patronizing, and takes immigrants’ culture away from them. I don’t know about disrespectful and patronizing, but as to taking that aspect of their culture away from them, why, yes. Yes, that’s exactly what I think must happen. Kindness to migrants does not mean one has to destroy the good aspects of one’s own society or suffer the loss of rights for half the population, local and immigrant alike.
Humanitarian leftists, by refusing to acknowledge what validity there is in these fears and by failing to have solutions that would mitigate them, open the door to the other “solution.” People get more and more frantic. They vote for bloodyminded governments. (Just one more example  from today to add to all the others accumulating.) Before you know it, you have Tony Abbott, stopping the boats at all costs, including the slow and horrible deaths of migrants. That doesn’t lead to revulsion among his voters, by and large. Don’t kid yourself. It increases his popularity. The refugees aren’t the only ones who can lose everything that matters in this process.
That’s the choice. Addressing fears rationally and usefully, or letting them take over.
Update, 2016-01-10. Four months after I wrote that, and the New Year’s Eve crimes happen in Köln. Der Spiegel has a summary  of what happened as well as background and some analysis. There’s talk of the need to teach male immigrants about the local culture, on the Norwegian model . There’s talk of “it can’t go on like this.”
All that directly relates to and agrees with this post. But the most important comment on the Köln mess comes from Musa Okwonga .
So here’s what I propose we do. Why don’t we just start with the premise that it is a woman’s fundamental right, wherever she is in the world, to walk the streets and not be groped? And why don’t we see this as a perfect moment for men, regardless of our ethnic backgrounds, to get genuinely angry about the treatment of women in public spaces: to reject with fury the suggestion that we are somehow conditioned by society forever to treat women as objects, condemned by our uncontrollable sexual desires to lunge at them as they walk past?
Let’s do our best to challenge the rampant misogyny that has gone on worldwide for far too long, and reject whatever lessons of sexist repression we may have been taught. Because women are tired of telling us about this, and exhausted of fighting a battle that for too long has gone overlooked.