RSS feed for entries
 

 

One of these things is not like the others

This is a public service announcement? I don’t know. An announcement, anyway.

Start with the flatteningly obvious. Discrimination on the basis of sex, race, creed, national origin, age, weight, or sexual orientation is Not Okay. It’s not okay because it has no basis in fact. None of those characteristics is correlated in any way with anything that matters. (Yes, there is a boatload of excellent research supporting that point.) They are irrelevant. Discriminating on that basis does not work, in the sense of improving human life in any way.

Now continue with the equally obvious. Being transgender is also irrelevant to intelligence, kindness, or competence. Discriminating against transgender people in work, housing, education, or who can get married will also not improve anyone’s life in any way.

Let’s end with the one blindingly obvious difference. Sex does affect anything to do with biology, including medicine. Sex is a fact. Facts don’t care how you feel. Pretending otherwise changes exactly nothing. Hounding people for “transphobia” if they research the consequences of hormone therapy might get them fired, hounded, no platformed, or piled on [the Times article is behind a paywall], but it won’t change the resulting sterility, loss of orgasm, osteoporosis, stroke, and so on (pdf) through a list of side effects as long as your arm.

Sex also makes a difference in a world organized on a sexual caste system to exploit women’s labor and reproductive ability. Unlike biology, we can change society, and it would be great if we entered a new age of humankind where none of the gendered bullshit operated anymore.

We do not live in that world. Pretending otherwise does nothing but enable willful blindness to the injustice, and the people who suffer from that most immediately are women. Women can’t identify out of being raped or being underpaid. When those with a male developmental trajectory identify into women’s athletics and take the scholarships or money prizes, women can’t identify into a lifetime of enough testosterone to take the prizes back. Nor can female fetuses identify out of being aborted on the basis of their sex.

public restrooms at Exmoor National Park labelled one for men, the other for everyone
“There is a word for a situation where women talking about female bodies is considered impermissibly antisocial, where describing the consequences of sexism for women is systematically impeded, where resources for women are redistributed to male users while resources for men are left in male hands…. The word is misogyny.” Sarah Ditum, The Economist, 2018-07-05

In this world it’s a fact that almost all (around 98%) of sexual violence is done by males. (Are we all sufficently tired of Not All Men? I hope so. The link is to an article about violent crime, but the same pattern holds for mere harassment. Very few perps can make a majority suffer.) Putting women in the bind of having to mindread male intentions in places where they undress or can’t escape is not a hallmark of tolerance. It’s a hallmark of assuming women don’t count. We all have a right to be, as the law puts it, secure in our persons. We get to do that without mindreading. The fact that men also target transpeople doesn’t make it women’s responsibility to compensate for the violence.

And that is the difference with other liberation movements. They struggled for their own civil rights. None of them tried to deprive others of what they wanted for themselves. Calling people who point these things out “transphobic” does not indicate virtuous tolerance for transpeople. It indicates a denial of facts on the order of flat earthers or creationists. It indicates a complete disregard for the human rights of women.

    Print This Post Print This Post

Immigration: there’s good news and bad news

First the good news. How a small Turkish city successfully absorbed half a million migrants:

Gaziantep has grown by 30% due to newcomers fleeing the crisis across the border in Syria, but remains a model of tolerance and pragmatism. …

In one 24-hour period alone, Gaziantep took in 200,000 people. To put that in perspective, Turkey’s biggest city, Istanbul, with a population of 15 million, hosts 560,000 refugees in total. Gaziantep has just a 10th of the population but took in 500,000. …

Early on, the Turkish government pursued a policy of integrating the newcomers into urban areas, rather than let them fester in refugee camps. Only 4% still live in camps.

This put pressure, however, on the existing housing stock in Gaziantep, forcing up rents. Employers, meanwhile, took advantage of the sudden increase in the workforce to push down wages. There was also conflict over access to drinking water, and burgeoning resentment that the aid pouring in was going to Syrians, not to poor Turks. …

It was precisely to avoid this sort of conflict that the city adopted a new approach, based on integration.

The mayor, Fatma Sahin, established a migration management department. The idea was that Turks and migrants would receive equal treatment and benefits.

It persuaded the government to pipe in water from over 80 miles away to address the water crisis, and then set up a plan to build 50,000 new homes, as well as new hospitals and better public services. All were available to Turks and migrants alike.

“I said to them, we have to work together,” Yalçin says. “We are aiming for social cohesion, because Turkish and Syrian people are going to live together here[.”] …

What sets Gaziantep apart is that it didn’t wait. It was quick to accept the reality that the migrants were there to stay – and the sooner integrated, the better.

“Migration has always been with us,” says Yalcin. “It’s not a problem to be solved but a reality you have to manage. You should see the advantages. And you need to tell people the truth: these people are not stealing your jobs, they’re not stealing your houses.”

(It’s worth mentioning, since it may not be obvious to English-speaking readers, that Fatma is a woman’s name. Margaret Thatcher and many others are evidence to the contrary, but on the whole leaders who are women seem to do a damn good and visionary job more often than not.)

building a home using sand-filled plastic bottles for new refugees in SE Algeria
A project to help new Sahrawi refugees in SE Algeria by building them homes using sand-filled plastic bottles for walls. This is old refugees helping new ones, so not an example of integration among foreigners, but it’s the same idea.

So the good news is that solutions to the plight of refugees exist.

The bad news is that most places are doing the 180° opposite.

As I’ve pointed out in other blogposts, Trump is not the first to try sadism to stop refugees. The Australians did it years earlier. And they’ve dealt with the downstream consequences that we’re only imagining. The outlook is terminal.

The USA is imprisoning people it finds undesirable. Australia has already lived this nightmare

It’s long been observed that any network of camps, once established, becomes worse. As Andrea Pitzer shows in her history of concentration camps, One Long Night, over and over again since the invention of concentration camps in the late 19th century, in each iteration they develop their own terrible, internal logic. Laws are circumvented or changed, secrecy inhibits scrutiny, logistical problems complicate detention such that the brunt is always borne by prisoners, and a dynamic of brutalisation sweeps up prisoner, jailer and the whole society surrounding them.

Even if such camps are not deliberately constructed for the purposes of murder, they kill people. In Australia’s camps, dozens have died, a score or more at their own hands. …

Australia’s camps are now baked into its national politics. They look set to remain as long as there are elections to win, focus groups to placate, and no outside agency truly capable of enforcing any consequences for its architects. The longer that they are in place in the US, Italy and elsewhere, the more likely it is that in those countries, too, they will become permanent features of the political landscape. … [emphasis mine]

The difficulty of holding a nation’s most powerful people accountable is why it seems likely that the camps won’t be shut down on the basis of national politics. Angela Mitropoulos, a scholar on the topic, says only a globalized opposition can succeed.

And to me, that sounds even more depressing than the fact that we’re back to explaining that concentration camps are a bad idea. In a world with Xi Jinping, who puts millions of Uighurs in camps, with Putin, with The US’s own flabby version of an autocrat, with elections being rigged to make Europe fall apart, with the lack of respect and funding for the UN — with all of that the chances of a useful global response seem kind of microscopic.

But then there are the Greta Thunberg’s of the world. An idea catches fire and people decide they’re not going to take it anymore.

I just hope maybe once we can reach that point before the full disaster strikes, not afterward as we’re dragging ourselves out of the horror.

Crossposted to Widdershins

    Print This Post Print This Post

It’s 2019. Women aren’t even three fifths of a person.

“I don’t like the Supreme Court decision on abortion. I think it went too far. I don’t think that a woman has the sole right to say what should happen to her body.” Joe Biden, 1974

Compare and contrast, as they used to say on essay exams, with this:

Jennifer Wright.
You can’t take organs from a corpse without the deceased’s written permission, even if it will save lives. When you outlaw abortion, you’re allowing women less bodily autonomy than the dead.

Betty Bowers.
In Alabama is it is now more illegal to be a woman who aborts a child of rape than to be the man who raped her.

Chambliss, responding to the IVF argument from Smitherman, cites a part of the bill that says it applies to a pregnant woman. “The egg in the lab doesn’t apply. It’s not in a woman. She’s not pregnant.” (But, but, but, now it’s not about the sacred egg+sperm? All that sacredness is only when there’s a woman to control?)

And then, this good idea:

Daniel Silvermint
We should pass a Woman’s Heartbeat law: if a woman has a heartbeat, you can’t tell her what to do with her goddamn body, ever.

B.e.c.a.u.s.e. t.h.a.t. i.s. t.h.e. p.o.i.n.t.

If your heartbeat counts (or counted!), nobody can take parts of you, even to save someone else. No real human being can be forced to donate life support. If the fetus’s heartbeat counts for more than the woman’s providing life support, then she has to be a non-person.

    Print This Post Print This Post

Are Women Human? Part Umpteen

The talk about fetal personhood bills, and especially Lauren Kelley’s point about the activists turning a health issue into a criminal one, got me thinking. So much so that I actually wrote her some feedback, which now, I guess, I’m going to turn into an open letter of feedback. (There’s a whole series in the NYTimes, a newspaper I’m terminally annoyed with, so I have most of this secondhand from public twitter feeds.)

Pregnancy is a health issue if women are people.

But they really can’t be people to those pushing fetal personhood. If women were actual humans in their minds, the pro-fetus crowd would know that personhood does not mean a guaranteed right to erase women.

After all, if an adult man is about to die for lack of a kidney transplant, we don’t send tissue-typing trucks to roam the streets until a match is found for him and the required spare kidney is extracted. Yet it’s a parallel case. A person (everyone agrees an adult man is a person) will die unless he can use another person’s kidney. If you wanted an exactly parallel case, the healthy person would be drafted to dialyse his blood for nine months. We don’t do that either.

That’s for the simple reason that the counterparty really is a person in that example. In the case of pregnancy, it’s necessarily a woman which somehow makes everything different.

But it isn’t. The only thing that’s different is that plenty of people are not used to thinking of women as actual human beings. They’re brood mares first, humans, maybe, second.

The real assumptions behind all this are important because they determine the ground on which you argue. Remember the old Roe v Wade days and the anti-choicers calling themselves “pro-life”? The size of the joke on us is becoming clearer by the day. At the time too few wanted to hear that accepting bogus terminology ceded the high ground before we’d even begun to fight. Now here we are, pleading for our lives, not our rights.

We need to be as clear as we can about the real terms of the argument. This isn’t really about anyone’s health. If it was, we’d have had those tissue-typing vans driving around ever since organ transplantation was feasible. This isn’t even about whether fetuses are persons. It’s about whether women are persons.

    Print This Post Print This Post

The livestock speaks

Gillian Flynn’s words echo and echo and echo inside my skull.

They don’t care about us enough to hate us. We are simply a form of livestock.

(Via Sarah Kendzior. I’ve said the same too, repeatedly, less efficiently.)

There’s Senator Orrin Hatch saying, “…consider who the judge is today – because that’s the issue. Is this judge a really good man? And he is. And by any measure he is.”

“By any measure.” Any measure.

Kavanaugh has never shown any repentance or made any amends, but by any measure he’s in Hatch’s good books. Despite every indication of willingness to commit a crime so bad it’s right up there with murder. Technically, of course. It’s vanishingly unlikely to happen to Hatch. So Kavanaugh is a “good man.”

They don’t care about us enough to hate us. We are simply a form of livestock.

You wonder how the slavers could do what they did to black human beings two hundred years ago? This is how. They thought it was natural, normal, just how things were. They could think well of themselves with no trouble while they sold people. Those people were livestock. Just as people now consider themselves “good” while thinking that a little rape never hurt anyone. Not any real people. Slaveholders were Supreme Court Justices once. What could possibly be the objection to a rapist on the highest court in the land?

They don’t care about us enough to hate us. We are simply a form of livestock.

 
    Print This Post Print This Post

Dancing and Assault Are Different

Everything I’m about to say is that obvious. Rights are rules that benefit everyone the same way and make life easier. All the rest — privileges, abuse, crimes — don’t work that way. Considering how simple it is, I’m convinced that when people pretend not to get it, it’s because they don’t want to. That implies talking about it isn’t very useful. The problem lies deeper. But since I don’t know how to fix the actual problem, I’ll talk about it anyway.

Planting seeds

First a few definitions. Rights, the way I’ll be using the word, are based on a given concept of fairness. In a grim development, “fair” is losing its meaning through overuse as every Tom, Dick, and Harry, and especially Donald, uses it to whine about not getting their own way. For the purposes of this discussion, I have to ask you to forget all the abuse of the word and pretend it could actually mean something.

Fairness intuitively means equal treatment, but there are problems with that definition when context is willfully ignored. If a nonexistent equality of circumstances is assumed, then in no time the magnificent impartiality of the law allows rich and poor alike to buy their own fast internet. Willful ignorance always leads to bad consequences, so keeping in mind that context is an integral factor of fairness, let’s look at equal treatment specifically.

The simplest definition of equality is the absence of double standards. What is allowed or punished for P is the same for Q. It’s not a rigid list allowing only specific things. It’s the equal application of general rules to specific situations as they arise.

For instance, let’s say you wanted to keep email secure. You could tell everyone, equally, that they must have their correspondence on a specific IBM server running a specific operating system and use two-factor authentication. But then Person A, let’s call her Amanda, uses a Hewlett Packard server, which is not the one specified. Bad, even though everything is still secure. Person B, on the other hand, let’s call him Egbert, uses the right setup, but has an automated script accessible to anyone to avoid the authentication bother. The specifics are all fine, he’s just added a layer that’s not in the book, so he’s good, even though nothing is secure. Everybody’s immediate reaction to that is, well, that’s stupid. That’s what I mean when I say the specifics of the particular situation are not the point.

Even less fairness can be achieved if Amanda is punished for incorrect email handling, while Egbert keeps his work on AOL and nobody cares. Equal treatment requires the relative distance of each from the goal of security to be judged and for the punishment to be proportional to that distance. That would be equal application of the rule, without double standards.

Keeping the avoidance of double standards firmly in mind, the distinction between rights and not-rights is easy.

Rights are those things we can do which do not curtail anyone else’s ability to do the same thing. They require no double standards, no inequality. My freedom to speak does not limit yours. My need to be free of physical harm doesn’t change your life in any way. My intention to marry someone doesn’t affect your ability to get married. None of those limits others’ abilities to have the same benefits or protections. Those are rights. I’ll go into some examples in a bit.

Privileges, on the other hand, depend on an asymmetry of power. If they’re applied to everyone equally they lead to absurdity in a couple of steps. The asymmetry can come from subtle social privilege or not so subtle economic or military force, but whatever the source, it’s used to allow some actions that would cause impossible situations if everyone did them.

For instance, if you insist on a right to make others live according to your religion, then, since it’s a right, I can equally insist that you live according to mine. But my religion is to kill all members of your religion. (That’s not just an impossible thought experiment. Both Christianity and Islam have clauses, best ignored, about holy war against heathens.) We’ve reached an absurd situation in exactly one step. There’s no way to resolve it on the basis of rights. One side has to have more power to force compliance from the other.

The crowning irony is that nobody has freedom of religion in that system since at any moment others could grab enough power to impose their will instead. Rights impose limits but allow more freedom than a complete free-for-all.

Violence is another easy example. It’s sometimes necessary to stop criminals or invaders, and yet if everyone had license to kill it would be impossible to have any kind of a society. Even the top banana, the last one standing, would soon die. That’s why the state is given a monopoly on the use of force, because some force is necessary but it cannot be a right. Freelance gun nuts are incompatible with having a life, as we’re finding out in the U. S. of A.

Another current example is vaccination. If it’s not voluntary, it’s taking away a person’s control over their own body, which is a very bad idea. There’s no way to apply that loss equally to everyone, and it has to be based on mere power to force compliance. On the other hand, an unvaccinated person can spread preventable disease, which is another kind of attack on a person. Given that spreading disease is a hugely bigger harm than a vaccination, that’s one case where it’s appropriate for the state to enforce compliance.

(Medically, voluntary compliance is much more effective. But purely as a matter of rights, there is no right to spread disease. Vaccination is a good example of how seamlessly rights come to mean what-I-think-is-good-for-me rather than what is good for everyone. We’re all susceptible to it, not just corporate executives and Donalds. Another tangent: obviously, if vaccines caused neurological problems that would be a major harm and change the balance of rights. But they do not. Vaccines do not cause autism. The links are a scientific article and a pdf that list many studies showing no connection and including millions of people. And on the other side is the one Wakefield study which did say there was a connection. That was based on 12 patients, with no controls in the experimental sense, and which turned out to be fraudulent. Developmental neurological issues do happen, unfortunately, but not due to vaccines. Disbelieving the mountain of evidence on vaccines is somewhere between rejecting evolution and rejecting the reality of climate change.)

Rights, unlike the previous examples, involve those actions which can be done by everyone equally. That has an important corollary. Once they’re applied in a way not available to everyone, they’re no longer rights. They’re the abuse of one or another kind of privilege.

Consider, for instance, free speech. It’s mainly interpreted as a right not to be silenced, and that is important. But our bigger problem now is being drowned out. With ads and clickbait shouting at us 24/7, what we need is a complementary right to silence. (Some of my thinking on that and the following issues here.) If we could all broadcast all the time, there would be no point trying to communicate at all. It’s a less bloody version of of the murder free-for-all. Nobody is heard, not even the person shouting.

Another current perversion of the right to free speech is spewing hate speech. The confusion between the two is in the process of destroying democracy, but we’re petrified to do anything about it in case it opens the door to government control over what can be said. That’s not an idle fear. Look at how quickly every resistance to people in power was labelled terrorism, whether it had any of the hallmarks of terrorism or not. Look at how quickly the Donald started labelling everything he didn’t like “fake news.” If he had a hope of shutting it down, he would. It is very important not to go down that road.

But it’s equally important to preserve democracy, which depends on free speech. Somehow, the right to free expression has to be limited to communication and has to exclude hate. I think we could make a start by improving the definition of what constitutes speech. At its essence, it’s about communicating something. Sharing ideas is a fundamentally different process than bamboozling or hurting people. Communication can be universal, hatred cannot be (in a functioning society). It ought to be possible to draw a more accurate line between them.

It’s interesting in this context that the people who use hate speech seem to know quite well what they’re doing, even if they won’t usually admit it. I’ll never forget when Steve Bannon left the White House to return to Breitbart where he’d once again be free to spout anything. “I’ve got my hands back on my weapons,” he said. Speech as a weapon should be no more protected than knives can be used to “communicate.”

If we could wrap our minds around the rights of the situation, we could stop getting sidetracked into thinking punching Nazis will get us anywhere except down the spiralling hole where violence always leads. If we have a right to punch them because we think they’re bad people, they have the same right to punch us because they think we’re bad people. Might makes right is not the route to a fun life. Instead, understanding rights means we know the solution is to figure out the definition of hate speech and then to shut the poison down.

One last example of how not to twist free speech is the policing of discussions of trans issues. Part of the trans activist community feels that transwomen must be considered women in all respects, not just socially but also when biology is in conflict with that categorization. (There is no noticeable equivalent pressure on behalf of transmen, i.e. people born female.) To do other than that is considered transphobic which has such a severe impact on transwomen it can lead some to suicide. Therefore any discussion that does not accept those assumptions is lethal hate speech and must be stopped.

That thinking requires an obvious double standard. We can’t all be on the edge of suicide and demanding from others that they do everything our way or they’re guilty of pushing us into it. Nobody would be able to do anything if emotional blackmail was a legitimate tactic to shut people down.

Transpeople, men and women, do suffer violence, but as with most violence, it is committed by men. (For instance, globally 96% of homicides are committed by men p.95.) Assault and murder are already illegal. They’re also in a different class than speech one doesn’t like. Free speech definitely covers unpopular topics. Trying to police women, for instance discussing pregnancy, by using emotional blackmail because men are committing crimes is very much an illegitimate suppression of speech that should be free.

As the free speech examples show, distinguishing between rights and their abuse gets into some gray areas. But just because there are murky zones doesn’t mean we have to give up on the clear ones. When there is actual doubt, by all means let’s give that area the benefit of the doubt. When it’s pretty clear that something is nothing but trash talk, we should stop protecting it and throw it out.

I’ve tried to show how it’s possible to distinguish rights from privilege by seeing whether the action in question can be done by everyone equally. When not, people aren’t demanding their rights. They’re demanding special treatment. The title isn’t totally facetious. Rights are like a dance where everyone follows the same rules to everyone’s benefit.

Crossposted to Skydancing/a>

    Print This Post Print This Post

The Good and the Pit of Hell

The good part is the Irish referendum to repeal their forced pregnancy 8th amendment. Marvelous photos of people converging to vote (they don’t have absentee ballots, I guess??). #HomeToVote. The hashtag is worth reading on the twitter machine, but have a box of tissues handy. The wonderful women and men of Ireland buried, just plain obliterated, the bigots who think women are a cheaper version of artificial wombs, who refuse to see that women are human beings.

Going home to vote

(Alastair Moore)

+ – + – +

The appalling, horrible, devastating, dire, harrowing, terrifying part is the US government forcibly separating mothers and fathers and children. Some of the children are just a year old. One. year. old. And some have been handed over to somebody, anybody. Some unaccompanied minors given to human traffickers.

Earlier on my blog I had a post about the USA’s continued slide into depravity.

 

Burned mosque in Victoria, Texas. January 2017

(Bob Daemmrich)
 

But bad as a hate crime is against a symbol of religion, a hate crime against living, breathing children is even worse.

The sad thing is I think all of us screaming about the atrociousness of it are missing the point.

It’s not like they (the Bully in Chief, his administration, ICE, etc.) didn’t realize the suffering they would cause. It’s not like us pointing it out is going to lead to a big “D’OH!” moment and they’ll quit it.

The suffering is the point. That’s the worst of it. This is fully intentional.

The point is to stop immigration. And I can see where it could slow it way down. If the choice is murder by a local drug gang or losing your children to traffickers, I could see deciding to take a chance on avoiding the murderers. And then the monsters running the US will crow about how well their crimes of state worked.

I just … this has to stop … I wish I knew how. Yes, November. But November is not now. It has to stop now. It has to. It won’t.

Crossposted to Widdershins

    Print This Post Print This Post

It’s a tragedy. Men are learning to cook

I am a horrible person. When I saw this, I laughed out loud.

[Sexism and misogyny has caused men to] outnumber women by 70 million in China and India.

The consequences of having too many men, now coming of age, are far-reaching …

Among men, loneliness and depression are widespread. Villages are emptying out. Men are learning to cook and perform other chores long relegated to women.

(The misogyny has always been there, of course, but modern medical technology has made it much more effective at preventing or destroying female embryos.)

So now the appalling, outrageous, gobsmacking consequences. Men, men!, have to perform chores formerly done by women.

The horror. The horror.

But this is not the end of our hero’s suffering. The shortage of women means the price is going up. You have to build bigger houses to get a bride or pay more to the traffickers if you’re using the mail order system.

What’s that? The woman’s sufferings might be a few orders of magnitude worse? Not really. It’s a well-known fact that women don’t feel pain. Or if they do, they like it. Or if they don’t like it, they put up with it. They’re weird that way. You can’t understand them.

Men are of course not helpless in all this. With their superior intelligence they’ve found methods that are sure to attract women. They harass schoolgirls. They commit rape.

Strangely enough, that doesn’t lead to relationships. But if at first you don’t succeed, try, try again. Sooner or later even those bizarre creatures known as women will figure out what they’re supposed to do. Right?

– + –

 

If this was not reality causing unimaginable suffering to billions of people, if it was just a movie, I’d be curious to see whether societies would stick with sexism until it killed them. Or whether the prospect of existential suicide would give them a big enough dope slap to see new worlds.

All I hear is laughter and “Good luck with that.”

    Print This Post Print This Post

I am going to be ungrateful

Today is International Women’s Day.

 

Spanish women’s strike, March 8, 2018

photographer unknown. Reuters

 

Meanwhile, men (with female assistance, you can always find some who assist in any underclass, as well as some men who do not) use every tool in the book to make sure women don’t count. Women should be baby-producing chattel who shut up and are nice about it. There is a mountain of daily murders to make sure they are, as well as sexual terror. Such crude methods should not be mentioned in polite society, so they’re often denied against the evidence. (Yes, it’s worth noting that those two examples are from the US, where the mass of crimes is not as massive as other examples that are easy to find.) The list goes on. Genital mutilation. A slave trade that spans the globe and sells mostly women and girls.

There are forced marriages of girls. They’re not sold, of course. There are just economic incentives. The women are beaten to force compliance, can’t leave, and get nothing for their work except permission to go on living (sometimes not even that). But people don’t call it slavery because it’s labelled marriage.

Women do some 70% of the world’s work, lots of it totally unpaid, get some 30% of global income, and own a small fraction of the world’s assets (WEF 2016, and estimated at 1% in this WSJ summary of a World Bank Development Report on Gender Equality 2012.). That is trillions of dollars every year robbed from women.

One day a year is not enough for half the human race.

    Print This Post Print This Post

The cost of war

The cost of war

Andrew Harper (? not sure, see image)

 

This little four year-old was found by the UN workers in the photo, walking through the desert from Syria to Jordan. All he had was the shopping bag he carried, and all it contained was some clothes belonging to his dead mother and sister, killed in Syria.

(Seen here.)

We need a new world. STAT!

    Print This Post Print This Post

About the Debrowning of the USA

After all the testerical yelling about ridding the country of aaaaack-CRIMINALS-!!!!! we’re deporting people brought in as toddlers, who hold jobs (doctors, astronomers, teachers), and have families.

Most recently, a father of five has been in the news. Sole support of his family, his wife is pregnant, and one of his children is struggling with leukemia. The father has not held up a pharmacy or anything. All he’s done is be brown in the USA. So ICE has to get rid of him.

Let us, just for a moment, entertain the fantasy that something is to be gained by debrowning the country.

People who’ve done the arithmetic point out that it’s impossible, merely by the numbers. Forget the cruelty involved.

But just as a thought experiment, what happens when you give the project your all and throw out every brown person you physically can? Not taking any legal or other resistance into account. This is about ideal conditions according to the Trumpalo philosophy.

You reduce the browning of the country by five years.

Five years.

That’s all. You buy yourself a slightly whiter country for a grand total of five years. And the price is endless suffering and a shredded Constitution.

    Print This Post Print This Post

#MeToo and why sex is in no danger

The status quo is beginning to regroup after the initial onslaught of the #MeToo movement. Of course, it’s more effective to have women to make its case. Keeps everything polite. It’s just a bunch of women with different opinions, right?

Recently, for instance, Catherine Deneuve, who has been a movie star since the 1960s, and her co-signatories lamented the loss of sexual fun if men had to start paying attention to what women want. As Laura Kipnis points out at the end of her excellent article:

It’s the historical amnesia of the Deneuve document that’s so objectionable. To the extent that women’s bodies are still treated as public property by men, whether that means groping us or deciding what we can do with our uteruses, women do not have civic equality. To miss that point is to miss the political importance and the political lineage of #MeToo: the latest step in a centuries long political struggle for women to simply control our own bodies. …

The political requirement of the post-#MeToo moment is insisting that control of our bodies is the beginning of freedom. Not its terminus, but a starting point. Freedom needs to be more than notional, it also needs to be embodied.

Autonomy, freedom, civil rights are the substance of #MeToo.

But I wanted to address the silly end of the spectrum: the concept that somehow sex will become a robotic interaction requiring permission slips signed in triplicate.

The problem is that we (humans) don’t have a reality-based concept of what sex is.

No, really. Hear me out.

One school of thought imagines that it’s anything to do with sex organs. So, if sex organs are involved, rape and torture are somehow about sex. As if anyone spends their days dreaming about how to be brutalized. To paraphrase Kipnis a bit, “It sounds like an especially Catholic form of [sex], involving much mortification of the flesh.”

The intense stupidity of that definition has led to the recent refinement centering consent. Sex is still about using sex organs, but it has to be preceded by the people involved saying, “Oh, awright already.”

That means out-and-out crimes can’t hide behind sex, but it doesn’t solve the problem of jerks or of the social power they hold. Jill Filipovic wrote an insightful article pointing out that “sex in a misogynist world” has thousands of ways of giving women colorless unsatisfying experiences at best. They may not be assault, but they have the same philosophy: women don’t count.

#MeToo exploded at that attitude. The movement wants the end of the entire steaming pile of crap, and that’s what has some people so worried. They may not really see why sex crimes are crimes and not sex, but they’re learning to shut up about it. They’ve heard of the concept that the woman should be getting something she wants out of sex and they’re so broadminded they’re fine with that if it doesn’t require anything from them.

But the #MeToo movement is also objecting to, well, what can you call it but plain old rudeness? That lack of consideration you dump on worthless people because there’s not a damn thing they can do about it. Where will it all end? (Yes, of course those same men are quite capable of being polite to bosses and policemen, but women are so weird and mysterious, you know? They don’t understand jokes. They take offense at mistakes.) Nobody will be able to do anything and you’ll never get any sex again.

(In one limited respect it is a valid concern. We’re dealing with a scale that goes from criminal to socially unacceptable to rude. At the nether ends of the scale, the sorts of situations where exposure or job loss or jail are good consequences, due process is a real concern. Margaret Atwood was jumped on by the twitverse for having the temerity to point that out. Due process may not always entail the full nine legal yards. It might be less formal ways of verifying the truth of complaints. But whatever its precise form, the point is to avoid lumping the innocent in with the guilty. How can anybody, whose whole complaint is an inability to find justice for themselves, insist on depriving others of justice?)

So, to return to the worry that sex as we know it will vanish and nobody will ever get any again, that would be true. If sex is something to get, there’s no part of that spectrum that’s any use to the thing being got. Not the relatively less harmful end of intravaginal masturbation, and growing worse all the way down till it disappears into criminal types of getting. That’s why Rebecca Traister in her excellent article points out that consensual sex can still be bad and quotes Dusenbery saying that what’s needed is to “promote a specific vision of what sexual equality could entail.”

Well, here’s my version of that vision.

Have you ever been with a group of good friends, sharing jokes that just get funnier and funnier until you’re all helpless with laughter? Possibly the individual jokes aren’t even all that hilarious, but the mood catches everyone and gets stronger in the sharing. If you told yourself the same joke in an empty room, it might be funny but you’d barely smile.

You see where that analogy is headed. That’s how to view sex. It’s a feeling of play, and fun, and delight, and pleasure that’s gets stronger in the sharing. And it’s definitely not the same by yourself in an empty room. Sex organs help trigger the feeling, but the feeling is the point, not the organs. Just as breath and vocal cords enable laughter. The feeling of fun is the point, not vocal exercise.

Another way the analogy is useful is to demonstrate that sex is not and cannot be on any spectrum where sharing is impossible. If the boss tells a joke and everybody has to dutifully laugh, it’s not fun at all. And that’s analogous to the relatively benign, masturbatory end of the scale of unshared sex. There’s no equivalent for the tortured end because nobody ever terrorizes someone into immobility and chokes puffs of air out of them and tries to call that laughter.

Power differentials preclude sharing, and the bigger the difference the less sharing is possible.

But wait, I hear objections at the back. Men get off. They don’t care about the rest of these fancy sex feelings.

That would be like saying sneezing is the same as laughter. It is not. Laughter happens when you’re having fun. Sneezing, like orgasm without feelings, is just a reflex. It’s a release, but it’s not exactly fun. The two are not the same. One doesn’t feel like happiness. The other does.

Besides, if getting off was the only requirement, everybody would simply masturbate. Much simpler, if the result was the same. It’s not. Instead, women turn themselves inside out and their lives upside down in the hope of sharing good time with men. And men bend the whole society into making sure women need them and will be there for them. If men didn’t care about loving feelings, they wouldn’t need to try to turn women into some kind of domestic pets trained to provide them.

Trying to keep humans as sex pets requires crosslinkage between dominance and sex. That may work to justify keeping human pets, but it doesn’t change the fundamental incompatibility between sharing fun and forcing submission. You can crosslink the use of sex organs and dominance all you want, it’ll never bring happiness. It’s like crosslinking a bicycle and a sledgehammer and expecting the combination to bake a cake. None of those things work together or achieve any result. It’s a fundamental error about what sex is.

The result is an irony floating on top of the cosmic waste that is patriarchy: you’ll only get the highs it promises when you ditch it.

The thing is, love and life and laughter will always pull people like the sun pulls the earth. People will always stream toward sex that feels good and away from pain and humiliation. Sex is in no danger. The patriarchy is.

    Print This Post Print This Post

We’re having a slo-mo Kristallnacht

The parallels have moved on from words to deeds.

There’s a huge difference of course. The US approach is not systematic. It’s scattershot. And it relies on non-state actors to commit the actual rapes, tortures, and killings. For the most part.

Ask any woman who has to avoid dark streets, subway stations, buses, parking garages, and who has to put bars on the windows and doors of her home how effective non-state terror can be.

Disorganization and using other people to do your dirtiest work does not actually prove you are better than the classical Nazis.

It just proves you’re more dishonest.

 

Burned mosque in Victoria, Texas. January 2017

(Bob Daemmrich)
 
    Print This Post Print This Post

Why sexual assault is fine and abortion is not

Honestly, people. This isn’t hard. You just have to keep your priorities straight.

Sexual assault makes everyone without a man card try to be invisible. That makes life much easier for real people who do have man cards.

Forced pregnancy keeps women chained to their biology and, bonus!, can never be used against real people with a man card.

You could of course use any part of biology to accomplish the same thing. You could withhold food or air or keep the nobodies immobile in a cage. But that’s crude. And besides, this way you can give yourself a nice little halo for caring so much about something that doesn’t exist while making sure that women, who do exist, don’t count.

So, if you’re trying to keep your cozy, nice high status man card, of course assault is okay and abortion is the end of all things.

For God’s sake, if women could just walk around loose, how would you keep them down on the farm?

“End sarcasm” tag perhaps. See comments.

 

Equality is poison when your worth depends on power over others.

    Print This Post Print This Post

Just call US a Dark Age dictatorship

The global gag rule the Dump in the White House signed not long ago will kill women. But officially that’s an unfortunate unintended consequence.

Not this. The whole point is to go out and find people minding their own business and kill them. [Update 2017-10-08] It’s about more than gays. It also supports the death penalty for apostasy (leaving a religion), blasphemy (saying things like “Christ on a bike!”), and adultery. At this rate, the planet’s overpopulation problem could soon be solved. (Ostensibly, this US vote is because of the dreadful risk it might interfere with their ability to off prisoners when they want to.)

US votes against UN resolution condemning gay sex death penalty, joining Iraq and Saudi Arabia. The full list:

 

And you shall know them by the company they keep.

 
    Print This Post Print This Post

This dude. And his kidneys. Should run for US Congress.

Sometimes you just stand there, with a mouth full of teeth, gaping, dumbfounded.

The following thread happened on twitter:

The Motherhub: So furious everytime I hear reference to the ‘debate’ on abortion. How come the whole country gets to debate on my body? My rights?

Stephen McKillop: In fairness there’s more to it than just that. There’s an unborn child whose life and future is also affeccted by this issue.

Victoria Smith: Do you worry this much about the lives and futures of those who might benefit from that extra kidney of yours?

And the dude’s gobsmacking response:

“But I’ve genuinely no idea what relevance the kidney point has to pregnancy.”

Jesus take the wheel.

Really? I mean, really?

What do you think pregnancy is? The woman as some kind of ceramic pot? She carries a homunculus around until it’s grown big enough, no doubt by absorbing quintessence straight from the aether, to be born?

There’s this thing called a placenta. It’s a stupendously complicated organ that interfaces with the fetus’s circulatory system and allows the mother’s lungs and digestion and kidneys to perform all the vital functions for the fetus.

The fetus is using her kidneys, as if she was a human dialysis machine. Her kidneys allow it to live.

Just as your spare kidney could be removed and given to someone who’s dying for lack of a transplant.

So, now that you know she’s not just a pot, and you apparently feel people must save others’ lives at the cost of their own bodies, you’re going to understand when a kidney is surgically removed from you, right?

After all, there’s an adult human whose life and future are affected by that issue.

    Print This Post Print This Post